The events in the life of Jesus bring meaning to the events of our own. As a matter of fact, the ups and downs, the joys and challenges of our lives as Christians can be quite confusing to us unless we learn to view our lives in the light of His – the struggles and the successes. Theologians call this Identification with Christ. I call it discovering Your Jesus I.D.
“One of the reasons we exhibit very little spiritual power is because we are unwilling to accept and experience the fellowship of the Savior’s sufferings, which means acceptance of His cross.” – A.W. Tozer
“May I see your I.D.?” These are familiar words to us today in our security-conscious world. Before boarding an airplane, the most important item we must have in our possession is some legitimate form of identification. Otherwise, we won’t be allowed on the flight.
Someday at heaven’s gates, we will be checked to make sure we have the correct “identification” as well. I call it our Jesus I.D. When we have a correct Jesus I.D. we live our lives in view of His, the way God wants us to — as “hidden with Christ in God” (Colossians 3:3, NIV).
The events in that final week of Jesus’ ministry on earth — the Garden, the Cross, and the Resurrection — serve as a roadmap of reassurance for us. When we have a correct Jesus I.D. we do more than simply believe in Jesus Christ; we identify with Him and correlate the events in our lives to the events in His.
Christ crucified: He identified with us
Jesus’ life and ministry on this planet were all about identification — identification with mankind, with you and with me. From His humble manger birth to the wilderness temptations, He identified with our humanness, our struggles and our weaknesses. As the Bible says, “We don’t have a priest who is out of touch with our reality. He’s been through weakness and testing, experienced it all — all but the sin (Hebrews 4:15, The Message).”
Against the horrible backdrop of Christ’s cross, something glorious stood out like a brilliant diamond against a black-velvet display case. The harder Jesus’ body was hit with grief and torture, the more His radiant spirit shone, especially seen in the three prayers He prayed from the cross:
“Father, forgive them, for they do not know what they are doing.” (Luke 23:34)
On the cross, Jesus displayed such a loving perspective. Nothing is more loving, or more difficult, than forgiveness. Jesus looked into the faces of His mocking executioners and felt compassion for them. He looked beyond their cursing mouths and saw tongues yet untamed; He looked beyond the pounding of the nails and saw hammer-holding hands yet un-cleansed; He looked beyond impassioned angers and saw hearts He came to save.
Jesus had every right at the cross to judge those men who wounded Him, to annihilate them for their blasphemies and crimes. Instead, he chose to forgive. What we deserved was judgment; what we needed was forgiveness. Jesus forgave freely. The diamond of his grace sparkled, but few on earth even noticed.
“My God, My God, why have you forsaken me?” (Mark 15:34)
On the cross Jesus asked a desperate question of His Heavenly Father; not the question I would have expected, certainly not from the Son of God. I would have expected something more like the one He asked at Gethsemane — one directed to His disciples, such as: Why have you men forsaken Me? I saved you from sea storms and sickness. Why in My darkest hour of need would you forsake and reject Me?
But Jesus’ deepest question was not for the friends around Him, but for a Father above Him. These were the most haunting words Jesus ever spoke: “My God, My God, why have you forsaken me?”
This moment was the climax of Jesus’ life of identifying with mankind and humanity’s needs, the moment when He fully became all that we needed Him to be. He not only bore our sins, He became our sin (2 Corinthians 5:21) and called on heaven itself to unleash every ounce of punishment we deserved, not on us, but on Him. The most terrifying component of that price was Jesus’ vicarious sense of separation from His Father. He identified fully. He felt what we surely deserved to feel.
“Father, into your hands I commit my spirit.” (Luke 23:46)
On the cross Jesus made an ultimate decision. The conflict of the cross was the unprecedented intersection of divinity and humanity. Heaven and hell collided with each another on Calvary and Jesus found himself caught in the crossfire fighting for our very souls. Yet He found a way to trust His Father through the torment.
“Father, into your hands I commit my spirit” — When facing the worst the cross had to offer, Jesus braced himself with an incredible trust in His Father’s care. When His “spirit” became overwhelmed as He faced death, He committed His spirit to the One who alone could keep Him safe.
Crucified with Christ: We identify with Him
Jesus said that our following Him would involve a cross of our own: “If anyone would come after me, he must deny himself and take up his cross daily and follow me” (Luke 9:23, emphasis mine). In life, there are certain “crosses” to bear — certain hardships, conflicts and limitations. There is a big difference, however, between carrying a cross and being crucified on one, and the difference can be summed up in one word, nails.
In order to live to God and His purposes, I must first die to myself and my own. In order to be crucified with Christ, three “nails” must pierce my soul to the point of death.
The nail of forgiveness
We are never more like God than when we forgive; and never more unlike Him than when we won’t. It takes nothing less than divine grace to help us forgive the people we find the most difficult to forgive. In order to forgive, I have found it essential to identify with this moment in Jesus’ life, and to ask myself: Who could be harder to forgive than the person driving a nail into Christ’s innocent soul? If Jesus could forgive them, then surely I can forgive … ”
Jesus’ prayer, “Father, forgive them for they do not know what they are doing,” has on many occasions helped me move toward forgiving others. When I am offended my natural instinct is to write the offender off. I want to build a long legal defense against them and seal it, case closed. William Ward summed it up well: “We are most like beasts when we kill. We are most like men when we judge. We are most like God when we forgive.”
Jesus’ prayer looked beyond the individual offense and considered the heart, the soul and the need of the offender. People who pour out anger are usually the ones who have had it poured out upon them. Gossiping souls have usually been exposed to a steady diet of gossip. This doesn’t make it right, but it does bring something essential to forgiveness: A new perspective; one that looks right through the offense and into the heart of the offender. As Archibald Hart says, “Forgiveness is surrendering my right to hurt you for hurting me.”
The nail of mystery
Jesus spent the last three hours on the cross in absolute darkness. When Jesus asked the question of His Heavenly Father — “My God, My God, why have you forsaken me?” — we never read of Him receiving an answer.
Questions fill our lives, questions for which we often struggle to find answers: What is the reason for this obstacle in my way? Why did I get laid off from work? Why hasn’t my prayer been answered yet?
The reason is mystery. In the Information Age, one of the most difficult things for us to accept is that we don’t have all of the answers. God possesses something we do not — omniscience. He knows everything about you and me, from the first chapter to the last.
We do not know if Jesus ever received an answer from the Father for His haunting question. There is something perhaps more significant, however. At the darkest hours of the cross, when Jesus felt alone and without God in this world, He had fully and finally found himself identified with mankind in all of humanity’s lostness, loneliness and separation from God.
God never rebuked Jesus for expressing His anguish of soul, or for asking such a question. Jesus struggled on the cross, but His struggle was toward God and not away from Him; there is no sin in that. Sometimes the challenges and “crosses” of our lives raise questions that haunt us to the core. But Jesus knew the secret to navigating the mysteries (and hardships) of life — trust. He looked beyond the present crisis and trusted in a Father who can use everything in our lives — the blessings and the struggles — to work His greater purpose.
The nail of surrender
Jesus’ third prayer from the cross reveals a wonderful attitude about death. Instead of fearing death and its darkness, Jesus committed His spirit into the safe keeping of His Heavenly Father. At the cross His spirit faced things too terrible for us to conceive. But Jesus had a secret: He did not face them alone. Even when He felt alone, He was not. Though His soul felt the sting of separation, His will remained fastened with faith. When His spirit was overwhelmed even to the point of death, He chose to commit His spirit to the Father.
I have often found great comfort in “committing” whatever I am facing to the Lord. When I find myself overwhelmed by the responsibilities of parenting in the 21st century I can say, “Father, into Your hands I commit my children.” When my work schedule has me backed into a corner, I say, “Father, into Your hands I commit my calendar.” The apostle Paul clearly was in the habit of committing his struggles to the Lord, for he affirmed, “I know whom I have believed, and am persuaded that He is able to keep what I have committed to Him until that Day” (2 Timothy 1:12, NKJV).
Your Jesus ID
On the cross Jesus completely identified with us and with our needs — that’s what the Savior of the world does. Now He calls us to identify with Him in His life, His death and His resurrection — that’s what a follower of Christ does. To have the right Jesus I.D. we must identify with Jesus on the cross. Too often as Christians, we tend to hurry past the Cross and want to rush to the Resurrection. That’s understandable, but regrettable. The Resurrection represents the victory, and all of us love the exhilaration of a victory. But there is so much to consider and experience at the Cross. A hard look at the truth opens our hearts to drink more deeply of God’s grace. There is so much we cannot afford to miss. Unless we look long enough at the Cross, the Resurrection will never mean nearly as much to us as it did to Christ.
Dr. Robert C. Crosby
President / CEO
Dr. Crosby is the President/CEO of Emerge Counseling Ministries. Prior to this role, he has served as the Vice President of Southeastern University and as Professor of Practical Theology in the Barnett College of Ministry & Theology. He holds a doctoral degree from Gordon-Conwell Theological Seminary and a PhD from Regent University.
Dr. Crosby and his wife, Pamela, are the co-founders of Teaming Life, an organization that equips couples and families to thrive. Their newest book together is The Will of a Man & The Way of a Woman: Balancing & Blending Together. They conduct services, seminars, and conferences on topics related to pastoral health, wellness, marriage, and team-building.